<\/p>\n\n\n\n
Ge\u00e7ti\u011fimiz g\u00fcnlerde Almanya\u2019n\u0131n Neuss kentinde d\u00fczenlenen iftar program\u0131na kat\u0131ld\u0131m. T\u00fcrk Federasyonu\u2019nun Neuss \u015fubesi taraf\u0131ndan organize edilen bu bulu\u015fmada, K\u0131r\u0131m Tatar Meclisi Ba\u015fkan\u0131 Refat \u00c7ubarov onur konu\u011fuydu. Gazeteci Ahmet \u00d6zay\u2019\u0131n daveti \u00fczerine i\u015ftirak etti\u011fim bu program, s\u0131radan bir iftar yeme\u011fi de\u011fildi; haf\u0131zas\u0131 diri olanlar i\u00e7in bir tarih muhasebesiydi.<\/p>\n\n\n\n
Yakla\u015f\u0131k y\u00fcz ki\u015filik kat\u0131l\u0131m\u0131n oldu\u011fu, Ukrayna Ba\u015fkonsoloslu\u011fu yetkililerinin de haz\u0131r bulundu\u011fu toplant\u0131, adeta bir siyasi bilin\u00e7 konferans\u0131na d\u00f6n\u00fc\u015ft\u00fc. Refat \u00c7ubarov konu\u015fmas\u0131nda K\u0131r\u0131m\u2019daki mevcut durumu, Meclisin Kiev\u2019de s\u00fcrg\u00fcn \u015fartlar\u0131nda y\u00fcr\u00fctt\u00fc\u011f\u00fc faaliyetleri ve K\u0131r\u0131m Tatarlar\u0131n\u0131n kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu asimilasyon riskini a\u00e7\u0131k ve net bir dille anlatt\u0131. En \u00e7arp\u0131c\u0131 mesaj\u0131 ise \u015fuydu: D\u00fcnyan\u0131n neresinde ya\u015farsak ya\u015fayal\u0131m, birlikte hareket etmek zorunday\u0131z.<\/p>\n\n\n\n
Bu c\u00fcmle yaln\u0131zca K\u0131r\u0131m Tatarlar\u0131na de\u011fil, Avrupa\u2019daki b\u00fct\u00fcn T\u00fcrk varl\u0131\u011f\u0131na hitap ediyordu.<\/p>\n\n\n\n
K\u0131r\u0131m Tatarlar\u0131, kendi vatan\u0131n\u0131n yerli halk\u0131d\u0131r. Devlet gelene\u011fi olan bir millettir. 1944 s\u00fcrg\u00fcn\u00fcyle topra\u011f\u0131ndan kopar\u0131lm\u0131\u015f, demografik olarak da\u011f\u0131t\u0131lm\u0131\u015f, siyasi olarak bast\u0131r\u0131lm\u0131\u015ft\u0131r. Buna ra\u011fmen kimli\u011fini korumu\u015f, geri d\u00f6nme iradesi g\u00f6stermi\u015f ve bug\u00fcn hala tarihsel hak iddias\u0131n\u0131 s\u00fcrd\u00fcren bir topluluktur. Bu tabloyu \u201cda\u011f\u0131lm\u0131\u015f bir topluluk\u201d diye tan\u0131mlamak eksik olur. Bu, s\u00fcrg\u00fcnde direnen bir millet ger\u00e7e\u011fidir.<\/p>\n\n\n\n
Ancak s\u00fcrg\u00fcn sadece co\u011frafi bir kopu\u015f de\u011fildir; kurumsal zay\u0131fl\u0131k \u00fcretirse kimlik a\u015f\u0131nmas\u0131na da zemin haz\u0131rlar. Asimilasyon hi\u00e7bir zaman ani ve g\u00fcr\u00fclt\u00fcl\u00fc gelmez. Yava\u015f ilerler. \u00d6nce dil zay\u0131flar. Sonra k\u00fclt\u00fcrel haf\u0131za silikle\u015fir. Ard\u0131ndan toplumsal refleksler gev\u015fer. En sonunda kimlik \u00e7\u00f6z\u00fcl\u00fcr. Bu s\u00fcrece kar\u015f\u0131 en g\u00fc\u00e7l\u00fc savunma hatt\u0131 ise te\u015fkilatlanmad\u0131r.<\/p>\n\n\n\n
K\u0131r\u0131m Tatar Meclisi Ba\u015fkan\u0131\u2019n\u0131n Avrupa\u2019daki K\u0131r\u0131m Tatarlar\u0131n\u0131n daha fazla dernekle\u015fmesi gerekti\u011fine dair \u00e7a\u011fr\u0131s\u0131 bu bak\u0131mdan son derece hakl\u0131d\u0131r. Fakat burada g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken stratejik bir ger\u00e7ek vard\u0131r: Avrupa\u2019daki T\u00fcrk toplumu art\u0131k yar\u0131m as\u0131rl\u0131k bir kurumsal birikime sahiptir. Bu birikim yaln\u0131zca T\u00fcrkiye k\u00f6kenlilerin de\u011fil, b\u00fct\u00fcn T\u00fcrk d\u00fcnyas\u0131n\u0131n ortak imkan\u0131d\u0131r.<\/p>\n\n\n\n
Biz bu topraklara yaln\u0131zca i\u015f\u00e7i olarak gelmedik. Kurumsalla\u015ft\u0131k. Federasyonlar kurduk. Sivil toplum gelene\u011fi olu\u015fturduk. Kimli\u011fimizi korumak i\u00e7in bedel \u00f6dedik. \u00c7ocuklar\u0131m\u0131z\u0131n k\u00f6ks\u00fczle\u015fmemesi i\u00e7in m\u00fccadele ettik. Bug\u00fcn Almanya\u2019da T\u00fcrk varl\u0131\u011f\u0131 yaln\u0131zca demografik de\u011fil, kurumsal bir ger\u00e7ekliktir.<\/p>\n\n\n\n
Bu noktada sormam\u0131z gereken soru nettir: K\u0131r\u0131m Tatarlar\u0131 neden bu haz\u0131r altyap\u0131n\u0131n do\u011fal par\u00e7as\u0131 olmas\u0131n?<\/p>\n\n\n\n
Ayr\u0131 ayr\u0131 k\u00fc\u00e7\u00fck yap\u0131lar kurarak par\u00e7al\u0131 bir g\u00f6r\u00fcn\u00fcm sergilemek mi daha stratejiktir, yoksa mevcut T\u00fcrk kurumlar\u0131 i\u00e7inde g\u00fc\u00e7l\u00fc bir temsil alan\u0131 olu\u015fturmak m\u0131? Tarih bize \u015funu \u00f6\u011fretmi\u015ftir: Diasporada (evet kelimeyi \u00f6zellikle kullanm\u0131yorum) s\u00fcrg\u00fcn co\u011frafyas\u0131nda par\u00e7alanmak zay\u0131flat\u0131r; b\u00fct\u00fcnle\u015fmek g\u00fc\u00e7lendirir.<\/p>\n\n\n\n
Almanya\u2019daki T\u00fcrk derneklerine burada ciddi bir sorumluluk d\u00fc\u015fmektedir. Dayan\u0131\u015fma, yaln\u0131zca bir program daveti de\u011fildir. Ger\u00e7ek dayan\u0131\u015fma, karar mekanizmalar\u0131n\u0131 payla\u015fmakt\u0131r. Y\u00f6netimlere dahil etmektir. S\u00f6z ve yetki vermektir. K\u0131r\u0131m Tatarlar\u0131n\u0131 \u201cmisafir\u201d stat\u00fcs\u00fcnde g\u00f6rmek yerine, ayn\u0131 medeniyet havzas\u0131n\u0131n asli unsuru olarak kabul etmektir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc mesele yaln\u0131zca K\u0131r\u0131m de\u011fildir. Mesele T\u00fcrk d\u00fcnyas\u0131n\u0131n Avrupa\u2019daki kurumsal gelece\u011fidir.<\/p>\n\n\n\n
E\u011fer her topluluk kendi i\u00e7ine kapan\u0131rsa, zamanla yaln\u0131zla\u015f\u0131r. Yaln\u0131zla\u015fan toplum, Avrupa\u2019n\u0131n g\u00fc\u00e7l\u00fc asimilasyon mekanizmalar\u0131 kar\u015f\u0131s\u0131nda diren\u00e7 kaybeder. Bug\u00fcn K\u0131r\u0131m Tatarlar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 tarihsel tecr\u00fcbe, asl\u0131nda hepimize bir uyar\u0131d\u0131r. G\u00fc\u00e7l\u00fc olan de\u011fil, \u00f6rg\u00fctl\u00fc olan ayakta kal\u0131r.<\/p>\n\n\n\n
Neuss\u2019taki o iftar gecesi bana \u015funu g\u00f6sterdi: \u0130mkan var. \u0130rade var. Kurumsal zemin var. Eksik olan \u015fey stratejik birliktelik bilincidir.<\/p>\n\n\n\n
K\u0131r\u0131m Tatarlar\u0131 yaln\u0131z de\u011fildir. Ancak yaln\u0131z kalmamak i\u00e7in yaln\u0131zca onlar\u0131n \u00e7aba g\u00f6stermesi yetmez. Avrupa\u2019daki T\u00fcrk kurumlar\u0131 bu m\u00fccadeleyi kendi m\u00fccadeleleri olarak g\u00f6rmelidir. \u00c7\u00fcnk\u00fc bug\u00fcn K\u0131r\u0131m i\u00e7in g\u00f6sterilecek refleks, yar\u0131n Avrupa\u2019daki T\u00fcrk varl\u0131\u011f\u0131n\u0131n da teminat\u0131 olacakt\u0131r.<\/p>\n\n\n\n
Tarih, da\u011f\u0131n\u0131k olanlar\u0131 de\u011fil; birlik in\u015fa edenleri yazar.<\/p>\n\n\n\n
Ve birlik, s\u00f6zle de\u011fil; kurumsal cesaretle kurulur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ge\u00e7ti\u011fimiz g\u00fcnlerde Almanya\u2019n\u0131n Neuss kentinde d\u00fczenlenen iftar program\u0131na kat\u0131ld\u0131m. T\u00fcrk Federasyonu\u2019nun Neuss \u015fubesi taraf\u0131ndan organize edilen bu bulu\u015fmada, K\u0131r\u0131m Tatar Meclisi Ba\u015fkan\u0131 Refat \u00c7ubarov onur konu\u011fuydu. Gazeteci Ahmet \u00d6zay\u2019\u0131n daveti \u00fczerine i\u015ftirak etti\u011fim bu program, s\u0131radan bir iftar yeme\u011fi de\u011fildi; haf\u0131zas\u0131 diri olanlar i\u00e7in bir tarih muhasebesiydi.<\/p>\n","protected":false},"author":2,"featured_media":10907,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"aside","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-10908","post","type-post","status-publish","format-aside","has-post-thumbnail","hentry","category-sivil-toplum-hareketi","post_format-post-format-aside"],"jetpack_featured_media_url":"https:\/\/altinisik.org\/wp-content\/uploads\/2026\/02\/8de44476-ff3c-47d3-82d4-178f5d60a78e.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10908"}],"version-history":[{"count":1,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10908\/revisions"}],"predecessor-version":[{"id":10909,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10908\/revisions\/10909"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/media\/10907"}],"wp:attachment":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}