Tarih bazen ar\u015fivlerden de\u011fil, \u00e7\u00f6pten \u00e7\u0131kar. Bazen bir fermanla de\u011fil, bir deri par\u00e7as\u0131yla konu\u015fur. 17. y\u00fczy\u0131l\u0131 kar\u0131\u015f kar\u0131\u015f dola\u015fan b\u00fcy\u00fck seyyah Evliya \u00c7elebi, Trabzon\u2019a geldi\u011finde b\u00f6yle bir olay\u0131 \u00f6zellikle kayda ge\u00e7irir. \u00c7\u00fcnk\u00fc bu anlat\u0131 s\u0131radan bir \u015fehir vakas\u0131 de\u011fildir. Kaybolan \u00e7ocuklar\u0131n, yer alt\u0131n\u0131n ve uzun s\u00fcre sessiz kalan bir d\u00fczenin hikayesidir.<\/p>\n\n\n\n
Y\u0131l 1641. Trabzon \u00e7ar\u015f\u0131s\u0131nda bir dervi\u015f, sat\u0131lmak \u00fczere serilmi\u015f bir deri par\u00e7as\u0131nda silik ama kas\u0131tl\u0131 bir yaz\u0131 fark eder. Deri i\u015flenmi\u015ftir; yaz\u0131 ise aceleyle, gizlice kaz\u0131nm\u0131\u015ft\u0131r. Dervi\u015f okuduk\u00e7a irkilir. \u00c7\u00fcnk\u00fc bu bir not de\u011fil, bir yard\u0131m \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r. Y\u0131llar \u00f6nce ortadan kaybolmu\u015f iki karde\u015f, d\u0131\u015far\u0131 \u00e7\u0131kma ihtimali olan tek nesneye, yani deriye seslerini kaz\u0131m\u0131\u015ft\u0131r: \u201cEy bizim ahvalimize vak\u0131f olmak isteyen! Yirmi senedir yer alt\u0131nda mahpus olduk. Allah r\u0131zas\u0131 ve Resulullah \u015fefaati i\u00e7in bizi kurtar\u0131n.\u201d<\/p>\n\n\n\n
Dervi\u015f bu yaz\u0131y\u0131 al\u0131r, d\u00f6nemin y\u00f6neticisine bildirir. Ard\u0131ndan tabakhaneler aranmaya ba\u015flan\u0131r. Evliya \u00c7elebi\u2019nin aktard\u0131\u011f\u0131na g\u00f6re, yap\u0131lan aramalarda sadece iki \u00e7ocuk de\u011fil, y\u0131llar i\u00e7inde kaybolmu\u015f ba\u015fka \u00e7ocuklar da yer alt\u0131 mekanlar\u0131nda bulunur. Bu noktada anlat\u0131 bir ki\u015fiyi de\u011fil, uzun s\u00fcre kimsenin sormad\u0131\u011f\u0131, kimsenin g\u00f6rmek istemedi\u011fi bir d\u00fczeni tarif eder. Olay a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131nda \u015fehir kar\u0131\u015f\u0131r, halk infial halindedir ve anlat\u0131n\u0131n sonunda Trabzon\u2019daki Yahudi cemaatinin \u015fehri terk etti\u011fi kaydedilir. Evliya \u00c7elebi yarg\u0131 da\u011f\u0131tmaz; olan\u0131 yazar ve \u00e7ekilir.<\/p>\n\n\n\n
Bu hikaye bug\u00fcn hala rahats\u0131z edicidir. \u00c7\u00fcnk\u00fc mesele Trabzon de\u011fildir. 1641 de\u011fildir. Mesele, \u00e7ocuklar\u0131n kayboldu\u011fu her yerde \u00f6nce sessizli\u011fin h\u00fck\u00fcm s\u00fcrmesidir. D\u00fcn bu sessizlik yer alt\u0131ndayd\u0131. Bug\u00fcn dosyalarda.<\/p>\n\n\n\n
D\u00fcn bir deri par\u00e7as\u0131 vard\u0131. Bug\u00fcn s\u0131zd\u0131r\u0131lm\u0131\u015f belgeler, u\u00e7u\u015f kay\u0131tlar\u0131, gizlenen ili\u015fkiler ve kapat\u0131lmak istenen soru\u015fturmalar var. D\u00fcnya, y\u0131llar boyunca \u201colmaz\u201d denilen bir karanl\u0131k a\u011f\u0131n ger\u00e7e\u011fiyle y\u00fczle\u015fiyor. G\u00fcc\u00fcn, paran\u0131n ve n\u00fcfuzun \u00e7ocuk bedenleri \u00fczerinden kurdu\u011fu bu \u00e7\u00fcr\u00fcm\u00fc\u015f yap\u0131n\u0131n ad\u0131 bug\u00fcn herkes\u00e7e biliniyor: Jeffrey Epstein dosyalar\u0131.<\/p>\n\n\n\n
Bu dosyalar bize \u015funu s\u00f6yl\u00fcyor: Su\u00e7 m\u00fcnferit de\u011fildir; sistematiktir. Mekan de\u011fi\u015fir, akt\u00f6rler de\u011fi\u015fir, y\u00f6ntem de\u011fi\u015fir ama zihniyet de\u011fi\u015fmez. \u0130\u015fte tam bu noktada, rahats\u0131z edici ama ka\u00e7\u0131n\u0131lmaz bir soru sorulmal\u0131d\u0131r: Bu karanl\u0131k a\u011f\u0131n T\u00fcrkiye ile hi\u00e7bir temas\u0131 yok mudur? Ger\u00e7ekten mi?<\/p>\n\n\n\n
Bu soru bir itham de\u011fildir. Bu soru, hukukun ve devlet ciddiyetinin gere\u011fidir. \u00c7\u00fcnk\u00fc \u00e7ocuk istismar\u0131 gibi bir su\u00e7ta \u201cbizde olmaz\u201d demek savunma de\u011fil, ihmaldir. Epstein dosyalar\u0131 k\u00fcresel \u00f6l\u00e7ekte inceleniyorsa, T\u00fcrkiye aya\u011f\u0131 da a\u00e7\u0131k, \u015feffaf ve kararl\u0131 bi\u00e7imde incelenmelidir. E\u011fer bu a\u011flarla temas etmi\u015f ki\u015filer, yap\u0131lar ya da ili\u015fkiler varsa, kimliklerine, unvanlar\u0131na ve ge\u00e7mi\u015flerine bak\u0131lmaks\u0131z\u0131n gereken yap\u0131lmal\u0131d\u0131r. Aksi halde sessizlik, masumiyet say\u0131lmaz.<\/p>\n\n\n\n
1641\u2019de bir dervi\u015f g\u00f6rd\u00fc ve susturulmad\u0131. Bug\u00fcn ise \u00e7o\u011fu ki\u015fi g\u00f6r\u00fcyor ama bakm\u0131yor. \u00c7\u00fcnk\u00fc art\u0131k su\u00e7un mekan\u0131 bodrum de\u011fil; stat\u00fc. Zincirler demirden de\u011fil; dokunulmazl\u0131ktan.<\/p>\n\n\n\n
Tarihin bize b\u0131rakt\u0131\u011f\u0131 en a\u011f\u0131r h\u00fck\u00fcm \u015fudur: Unutmak tarafs\u0131z de\u011fildir. G\u00f6rmezden gelmek masumiyet de\u011fildir. Evliya \u00c7elebi bu olay\u0131 yaz\u0131ya ge\u00e7irirken belki de gelece\u011fe bir not d\u00fc\u015ft\u00fc. \u201cBir g\u00fcn yine olur\u201d demedi belki ama \u015funu yapt\u0131: \u0130nkar edilemesin diye yazd\u0131.<\/p>\n\n\n\n
O deri par\u00e7as\u0131ndaki c\u00fcmle bug\u00fcn hala ge\u00e7erlidir. Y\u0131llard\u0131r hi\u00e7 de\u011fi\u015fmedi. Sadece biz, duymamay\u0131 \u00f6\u011frendik.<\/p>\n","protected":false},"excerpt":{"rendered":"
Tarih bazen ar\u015fivlerden de\u011fil, \u00e7\u00f6pten \u00e7\u0131kar. Bazen bir fermanla de\u011fil, bir deri par\u00e7as\u0131yla konu\u015fur. 17. y\u00fczy\u0131l\u0131 kar\u0131\u015f kar\u0131\u015f dola\u015fan b\u00fcy\u00fck seyyah Evliya \u00c7elebi, Trabzon\u2019a geldi\u011finde b\u00f6yle bir olay\u0131 \u00f6zellikle kayda ge\u00e7irir. \u00c7\u00fcnk\u00fc bu anlat\u0131 s\u0131radan bir \u015fehir vakas\u0131 de\u011fildir. Kaybolan \u00e7ocuklar\u0131n, yer alt\u0131n\u0131n ve uzun s\u00fcre sessiz kalan bir d\u00fczenin hikayesidir.<\/p>\n","protected":false},"author":2,"featured_media":10900,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"aside","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-10903","post","type-post","status-publish","format-aside","has-post-thumbnail","hentry","category-cevre-ve-politika","post_format-post-format-aside"],"jetpack_featured_media_url":"https:\/\/altinisik.org\/wp-content\/uploads\/2026\/02\/0e475dc0-01d1-41fd-8e48-cacdabdbda57.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10903","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10903"}],"version-history":[{"count":0,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10903\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/media\/10900"}],"wp:attachment":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10903"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10903"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10903"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}