Devlet Haf\u0131zas\u0131 Susmaz: 2012\u2019de Konu\u015fan Metin, 2026\u2019da Yarg\u0131lanan T\u00fcrkiye <\/p>\n\n\n\n
Siyasette baz\u0131 metinler vard\u0131r; g\u00fcn\u00fc kurtarmak i\u00e7in yaz\u0131l\u0131r. Baz\u0131lar\u0131 ise devlet akl\u0131n\u0131 kayda ge\u00e7irmek i\u00e7in.<\/p>\n\n\n\n
2012 y\u0131l\u0131nda Avrupa\u2019da d\u00fczenlenen bir kongrede, davetli konu\u015fmac\u0131 olarak yapt\u0131\u011f\u0131m konu\u015fma bug\u00fcn d\u00f6n\u00fcp bak\u0131ld\u0131\u011f\u0131nda ne duygusal bir hitap ne de d\u00f6nemsel bir de\u011ferlendirmedir. O konu\u015fma, T\u00fcrkiye\u2019nin ter\u00f6r, kimlik, karde\u015flik ve b\u00f6lgesel sorumluluklar konusundaki stratejik duru\u015funu erken bir tarihte kayda ge\u00e7iren siyasal bir metindir. Bug\u00fcn 2026\u2019da T\u00fcrkiye\u2019ye y\u00f6neltilen \u201cter\u00f6rist devlet\u201d s\u00f6ylemi kar\u015f\u0131s\u0131nda bu metin, bir savunma de\u011fil; \u00f6nceden yaz\u0131lm\u0131\u015f bir cevap olarak yeniden okunmal\u0131d\u0131r.<\/p>\n\n\n\n
Konu\u015fmama \u015fu temel devlet ger\u00e7e\u011fiyle ba\u015flam\u0131\u015ft\u0131m: \u201cMilletleri meydana getiren en temel unsurlardan birisi k\u00fclt\u00fcr denilen maddi ve manevi de\u011ferlerdir. Dil, \u00f6rf ve adetler ve inan\u00e7lar bir toplumun tarihten ak\u0131p gelen de\u011ferleridir.\u201d
Bu c\u00fcmle, nostaljik bir k\u00fclt\u00fcr vurgusu de\u011fildi. Klasik devlet teorisinin \u00f6z\u00fcn\u00fc hat\u0131rlat\u0131yordu: K\u00fclt\u00fcr\u00fc a\u015f\u0131nan devletin egemenli\u011fi de tart\u0131\u015fmaya a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n
Gecikmi\u015f Muhasebe: Devlet Akl\u0131 Ne Zaman Devreye Girmeliydi?<\/p>\n\n\n\n
2012 T\u00fcrkiye\u2019si, y\u0131llarca \u00f6telenmi\u015f meselelerin y\u00fck\u00fcn\u00fc ta\u015f\u0131yordu. Bu y\u00fczden k\u00fcrs\u00fcden \u015fu sorular\u0131 sordum: \u201cT\u00fcrkiye\u2019de demokrasinin \u00fczerindeki tart\u0131\u015fmalar daha \u00f6nce sona erseydi bug\u00fcn nerelerde olurduk?\u201d, \u201cT\u00fcrkiye \u00e7etelerle sava\u015fmay\u0131 daha \u00f6nce yapsayd\u0131 nas\u0131l bir \u00fclkede ya\u015f\u0131yor olurduk?\u201d<\/p>\n\n\n\n
Bu sorular bir muhalefet dili de\u011fil; gecikmenin stratejik maliyetini ortaya koyan devlet sorular\u0131yd\u0131. \u00c7\u00fcnk\u00fc ter\u00f6r, yaln\u0131zca g\u00fcvenlik meselesi de\u011fildir; kalk\u0131nmay\u0131 durdurur, demokrasiyi sakatlar, toplumsal haf\u0131zay\u0131 zehirler.<\/p>\n\n\n\n
Bunu da a\u00e7\u0131k\u00e7a kayda ge\u00e7irmi\u015ftim: \u201cE\u011fer T\u00fcrkiye enerjisini, b\u00fct\u00e7esini, huzurunu, gencecik fidan gibi delikanl\u0131lar\u0131n\u0131 ter\u00f6re kurban etmeseydi bug\u00fcn nerede olurduk?\u201d<\/p>\n\n\n\n
2026\u2019dan bak\u0131ld\u0131\u011f\u0131nda bu soru, T\u00fcrkiye\u2019ye de\u011fil; T\u00fcrkiye\u2019yi y\u0131llarca oyalayan zihniyetlere y\u00f6neltilmelidir.<\/p>\n\n\n\n
Karde\u015flik: Slogan De\u011fil, Tarihsel Hakikat<\/p>\n\n\n\n
2012\u2019de etnik fay hatlar\u0131 \u00fczerinden y\u00fcr\u00fct\u00fclen siyasete kar\u015f\u0131 \u015fu kay\u0131t d\u00fc\u015f\u00fclm\u00fc\u015ft\u00fc:<\/p>\n\n\n\n
\u201cT\u00fcrk\u00fcyle, K\u00fcrd\u00fcyle, Laz\u0131yla, \u00c7erkeziyle birbirine d\u00fc\u015fman etmek m\u00fcmk\u00fcn m\u00fcd\u00fcr?\u201d, \u201cHoron bizim, Zeybek bizim, Z\u0131lg\u0131t bizim.\u201d<\/p>\n\n\n\n
Bu sat\u0131rlar bug\u00fcn bir k\u00f6\u015fe yaz\u0131s\u0131n\u0131n de\u011fil, T\u00fcrkiye\u2019nin sosyolojik tapusunun par\u00e7as\u0131d\u0131r. \u00c7ok kimlikli yap\u0131 bir zay\u0131fl\u0131k de\u011fil; do\u011fru y\u00f6netildi\u011finde stratejik derinliktir. Bu yap\u0131y\u0131 par\u00e7alamaya d\u00f6n\u00fck her s\u00f6ylem, do\u011frudan devletin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc hedef alan bir g\u00fcvenlik problemidir.<\/p>\n\n\n\n
Annelik \u00dczerinden Siyaset Yapanlar\u0131n Ahlaki \u00c7\u00f6k\u00fc\u015f\u00fc<\/p>\n\n\n\n
Konu\u015fmam\u0131n en sars\u0131c\u0131 c\u00fcmlelerinden biri \u015fuydu: \u201cAnnelik siyasetsizdir.\u201d
Bu ifade bug\u00fcn de cevaps\u0131zd\u0131r. \u00c7\u00fcnk\u00fc evlad\u0131n\u0131 kaybeden annenin kimli\u011fi yoktur; ac\u0131 evrenseldir. T\u00fcrkiye\u2019yi ter\u00f6rle yan yana getirmeye \u00e7al\u0131\u015fanlar, ayn\u0131 annelerin \u00e7ocuklar\u0131n\u0131 hangi k\u00fcresel hesaplar\u0131n silahland\u0131rd\u0131\u011f\u0131n\u0131 anlatmaktan bilin\u00e7li bi\u00e7imde ka\u00e7maktad\u0131r. Bu ka\u00e7\u0131\u015f, s\u00f6z konusu s\u00f6ylemlerin ahlaki me\u015fruiyetsizli\u011fini ele verir.<\/p>\n\n\n\n
Legal Siyaset \u2013 \u0130llegal \u015eiddet Ayr\u0131m\u0131: Devletin K\u0131rm\u0131z\u0131 \u00c7izgisi<\/p>\n\n\n\n
2012\u2019de \u015fu ayr\u0131m\u0131 \u00f6zellikle ve \u0131srarla kurdum: \u201cLegal yap\u0131lanmalar\u0131 kabul etmeliyiz. \u0130llegal yap\u0131lanmalar\u0131 kabul etmemiz m\u00fcmk\u00fcn de\u011fildir.\u201d<\/p>\n\n\n\n
Bug\u00fcn bu \u00e7izgiyi bulan\u0131kla\u015ft\u0131ran her yakla\u015f\u0131m, bilerek ya da bilmeyerek \u015fiddetin alan\u0131n\u0131 geni\u015fletmektedir. T\u00fcrkiye\u2019nin duru\u015fu nettir ve y\u0131llar \u00f6nce ilan edilmi\u015ftir: Siyaset me\u015frudur; ter\u00f6r de\u011fildir.<\/p>\n\n\n\n
Suriye: Vicdan\u0131n Stratejik Bedeli<\/p>\n\n\n\n
Konu\u015fman\u0131n Suriye b\u00f6l\u00fcm\u00fcnde \u015fu tespit yap\u0131lm\u0131\u015ft\u0131: \u201cUluslararas\u0131 toplum kararl\u0131 bir tutum belirleyemedi. \u0130nsani de\u011ferler yara alm\u0131\u015ft\u0131r.\u201d<\/p>\n\n\n\n
Bug\u00fcn geriye d\u00f6n\u00fcp bak\u0131ld\u0131\u011f\u0131nda yara alan\u0131n yaln\u0131zca insani de\u011ferler de\u011fil; uluslararas\u0131 sistemin kendisi oldu\u011fu a\u00e7\u0131kt\u0131r. T\u00fcrkiye vicdanla bakt\u0131, bedel \u00f6dedi. \u015eimdi ayn\u0131 bedel, g\u00fcvenlik politikalar\u0131 \u00fczerinden T\u00fcrkiye\u2019ye su\u00e7lama olarak d\u00f6nmektedir. Bu, tarihte ilk kez ya\u015fanm\u0131yor.<\/p>\n\n\n\n
Bu Metin Bir Yorum De\u011fil, Bir Kay\u0131tt\u0131r<\/p>\n\n\n\n
Bu yaz\u0131 polemik de\u011fildir. Bu yaz\u0131 savunma de\u011fildir. Bu yaz\u0131, 2012\u2019de s\u00f6ylenenlerin 2026\u2019da do\u011fruland\u0131\u011f\u0131n\u0131 g\u00f6steren bir ar\u015fiv belgesidir. Devletler ge\u00e7ici etiketlerle de\u011fil; tarihe d\u00fc\u015f\u00fclen notlarla yarg\u0131lan\u0131r. Ve ar\u015fivler \u015funu a\u00e7\u0131k\u00e7a s\u00f6yler: T\u00fcrkiye, ter\u00f6r\u00fcn faili de\u011fil; en a\u011f\u0131r bedelini \u00f6deyen devletlerden biridir.<\/p>\n\n\n\n
Yazar Notu: Bu yaz\u0131, 2012 y\u0131l\u0131nda Avrupa\u2019da d\u00fczenlenen KOMKAR EU Kongresi\u2019nde davetli konu\u015fmac\u0131 olarak yapt\u0131\u011f\u0131m konu\u015fmadan al\u0131nan do\u011frudan al\u0131nt\u0131lar ve d\u00f6nemin stratejik arka plan\u0131 temelinde, 2026 itibar\u0131yla T\u00fcrkiye\u2019ye y\u00f6neltilen s\u00f6ylemlerin tarihsel ve siyasal bir muhasebesi olarak kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
2012 y\u0131l\u0131nda Avrupa\u2019da d\u00fczenlenen bir kongrede, davetli konu\u015fmac\u0131 olarak yapt\u0131\u011f\u0131m konu\u015fma bug\u00fcn d\u00f6n\u00fcp bak\u0131ld\u0131\u011f\u0131nda ne duygusal bir hitap ne de d\u00f6nemsel bir de\u011ferlendirmedir. O konu\u015fma, T\u00fcrkiye\u2019nin ter\u00f6r, kimlik, karde\u015flik ve b\u00f6lgesel sorumluluklar konusundaki stratejik duru\u015funu erken bir tarihte kayda ge\u00e7iren siyasal bir metindir. Bug\u00fcn 2026\u2019da T\u00fcrkiye\u2019ye y\u00f6neltilen \u201cter\u00f6rist devlet\u201d s\u00f6ylemi kar\u015f\u0131s\u0131nda bu metin, bir savunma de\u011fil; \u00f6nceden yaz\u0131lm\u0131\u015f bir cevap olarak yeniden okunmal\u0131d\u0131r.<\/p>\n","protected":false},"author":2,"featured_media":10896,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"aside","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[83],"tags":[],"class_list":["post-10897","post","type-post","status-publish","format-aside","has-post-thumbnail","hentry","category-cevre-ve-politika","post_format-post-format-aside"],"jetpack_featured_media_url":"https:\/\/altinisik.org\/wp-content\/uploads\/2026\/01\/c7525403-3342-444c-80e8-d1dc77c4a308.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10897","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10897"}],"version-history":[{"count":0,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10897\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/media\/10896"}],"wp:attachment":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10897"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10897"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}