<\/p>\n\n\n\n
T\u00fcrkiye, son yirmi y\u0131lda basit bir iktidar de\u011fi\u015fimi ya\u015famad\u0131. Ya\u015fanan \u015fey, devletin kimin ad\u0131na, hangi refleksle ve neye dayanarak y\u00f6netilece\u011fine dair k\u00f6kl\u00fc bir k\u0131r\u0131lmad\u0131r. Bu k\u0131r\u0131lmay\u0131 g\u00f6rmezden gelenler h\u00e2l\u00e2 eski ezberlerle konu\u015fuyor; g\u00f6renler ise meseleyi sloganlara indirgemeye \u00e7al\u0131\u015f\u0131yor. Oysa hakikat ikisinden de daha serttir.<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrkiye Cumhuriyeti, uzun bir aradan sonra irade sahibidir. Karar alabilen, direnebilen ve d\u0131\u015f bask\u0131lara ra\u011fmen yol y\u00fcr\u00fcyebilen bir devlet refleksi belirginle\u015fmi\u015ftir. Vesayet mekanizmalar\u0131 geriletilmi\u015f, asker\u00ee-b\u00fcrokratik oligar\u015finin siyaset \u00fczerindeki tahakk\u00fcm\u00fc k\u0131r\u0131lm\u0131\u015f, halk\u0131n iradesi ilk kez bu \u00f6l\u00e7ekte belirleyici h\u00e2le gelmi\u015ftir. Bu, bu milletin haf\u0131zas\u0131nda kolay kazan\u0131lm\u0131\u015f bir durum de\u011fildir ve asla k\u00fc\u00e7\u00fcmsenemez.<\/p>\n\n\n\n
Ancak tam da burada durup d\u00fc\u015f\u00fcnmek gerekir. Devlet g\u00fc\u00e7lenirken toplum ayn\u0131 \u00f6l\u00e7\u00fcde disiplin kazanm\u0131yorsa, bu g\u00fc\u00e7 kal\u0131c\u0131 olmaz. Tarih bunun \u00f6rnekleriyle doludur. Devletler darbelerle de\u011fil, i\u00e7erden a\u015f\u0131narak zay\u0131flar. Bu a\u015f\u0131nman\u0131n ad\u0131 \u00e7o\u011fu zaman disiplinsizliktir.<\/p>\n\n\n\n
Cumhurba\u015fkan\u0131 Say\u0131n Recep Tayyip Erdo\u011fan\u2019\u0131n siyasetteki en belirgin etkisi, yaln\u0131zca iktidar olmak de\u011fildir. As\u0131l etki, y\u0131llard\u0131r \u201cdo\u011fal\u201d, \u201cka\u00e7\u0131n\u0131lmaz\u201d ve \u201cdokunulmaz\u201d kabul edilen yap\u0131lar\u0131n g\u00f6r\u00fcn\u00fcr h\u00e2le gelmesidir. Maskeler d\u00fc\u015fm\u00fc\u015ft\u00fcr. Siyasetin, medyan\u0131n, akademinin, k\u00fclt\u00fcr d\u00fcnyas\u0131n\u0131n ve b\u00fcrokrasinin hangi zihniyet etraf\u0131nda \u015fekillendi\u011fi art\u0131k ink\u00e2r edilemez durumdad\u0131r. Cumhuriyet boyunca halka ra\u011fmen kurulan d\u00fczen, ilk kez ciddi bi\u00e7imde sorgulanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Bu sorgulama elbette gereklidir. Vesayet d\u00fczeni me\u015fru de\u011fildir. Se\u00e7kinci modernle\u015fme anlay\u0131\u015f\u0131 bu topluma a\u011f\u0131r bedeller \u00f6detmi\u015ftir. Ancak vesayetin \u00e7ekildi\u011fi her alan\u0131n kendili\u011finden sa\u011fl\u0131kl\u0131 bir d\u00fczene kavu\u015faca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek de b\u00fcy\u00fck bir yan\u0131lg\u0131d\u0131r. Bo\u015falan alanlar ya sorumlulukla doldurulur ya da ba\u015f\u0131bo\u015flukla.<\/p>\n\n\n\n
Bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz risk tam da budur. Herkes talepk\u00e2r, herkes ele\u015ftirel, herkes merkezde. Fakat y\u00fck ta\u015f\u0131yan az. G\u00f6rev bilinci zay\u0131flamakta, sorumluluk ahlak\u0131 a\u015f\u0131nmaktad\u0131r. Devleti yoran muhalefet de\u011fildir. Devleti as\u0131l yoran, her \u015feyi devletten bekleyen ama hi\u00e7bir bedel \u00fcstlenmeyen edilgenliktir.<\/p>\n\n\n\n
Osmanl\u0131\u2019n\u0131n \u00e7\u00f6z\u00fclme d\u00f6nemlerine bak\u0131ld\u0131\u011f\u0131nda mesele sadece asker\u00ee yenilgiler ya da ekonomik darbo\u011fazlar de\u011fildir. As\u0131l k\u0131r\u0131lma, kurumlar\u0131n ciddiyetini kaybetti\u011fi, hiyerar\u015finin tart\u0131\u015fmaya a\u00e7\u0131ld\u0131\u011f\u0131 ve bireyin g\u00f6revden \u00e7ok hak talep etmeye ba\u015flad\u0131\u011f\u0131 anlarda ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Cumhuriyet tarihi de bu ger\u00e7e\u011fi defalarca teyit etmi\u015ftir. Kurum varsa ama ahlak yoksa, d\u00fczen uzun s\u00fcre ayakta kalmaz.<\/p>\n\n\n\n
Bu noktada s\u0131k\u00e7a k\u00fc\u00e7\u00fcmsenen bir kavrama yeniden bakmak gerekir: gelenek. Gelenek ge\u00e7mi\u015fe \u00f6vg\u00fc de\u011fildir. Gelenek, devlet akl\u0131n\u0131n s\u00fcreklili\u011fidir. Aileyi ayakta tutan, mesle\u011fi itibarl\u0131 k\u0131lan, kurumu ciddiyetle i\u015fleten ve hiyerar\u015fiyi me\u015fru h\u00e2le getiren \u015fey gelenektir. Modernlik ad\u0131na bu yap\u0131lar\u0131n tasfiye edilmesi ilerleme de\u011fil, savrulmad\u0131r.<\/p>\n\n\n\n
Bug\u00fcn T\u00fcrkiye\u2019de irade vard\u0131r. Bu b\u00fcy\u00fck bir kazan\u0131md\u0131r. Ancak irade tek ba\u015f\u0131na yetmez. \u0130rade kurumla, kurum ahlakla, ahlak disiplinle tamamlan\u0131r. Bu zincirin herhangi bir halkas\u0131 koptu\u011funda, devlet y\u00fck ta\u015f\u0131r ama yol alamaz.<\/p>\n\n\n\n
Bu yaz\u0131 bir muhalefet metni de\u011fildir. Devlete kar\u015f\u0131 yaz\u0131lmam\u0131\u015ft\u0131r. Aksine, devletin gelece\u011fi i\u00e7in yap\u0131lm\u0131\u015f bir hat\u0131rlatmad\u0131r. \u00c7\u00fcnk\u00fc bu millet vesayetle ne kaybetti\u011fini biliyor. Ama da\u011f\u0131n\u0131kl\u0131kla kaybedecek zaman\u0131 art\u0131k yok.<\/p>\n","protected":false},"excerpt":{"rendered":"
T\u00fcrkiye, son yirmi y\u0131lda basit bir iktidar de\u011fi\u015fimi ya\u015famad\u0131. Ya\u015fanan \u015fey, devletin kimin ad\u0131na, hangi refleksle ve neye dayanarak y\u00f6netilece\u011fine dair k\u00f6kl\u00fc bir k\u0131r\u0131lmad\u0131r. Bu k\u0131r\u0131lmay\u0131 g\u00f6rmezden gelenler h\u00e2l\u00e2 eski ezberlerle konu\u015fuyor; g\u00f6renler ise meseleyi sloganlara indirgemeye \u00e7al\u0131\u015f\u0131yor. Oysa hakikat ikisinden de daha serttir.<\/p>\n","protected":false},"author":2,"featured_media":10884,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"aside","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-10885","post","type-post","status-publish","format-aside","has-post-thumbnail","hentry","category-sivil-toplum-hareketi","post_format-post-format-aside"],"jetpack_featured_media_url":"https:\/\/altinisik.org\/wp-content\/uploads\/2025\/12\/2cba8efc-9378-4573-962f-05279f8357b5.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10885"}],"version-history":[{"count":0,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10885\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/media\/10884"}],"wp:attachment":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}