Son zamanlarda y\u00fckselen bir endi\u015fe dalgas\u0131, milletimizin vicdan\u0131n\u0131 derinden sars\u0131yor: Gen\u00e7lerimiz aras\u0131nda, ne yaz\u0131k ki ilahiyat fak\u00fcltelerimizin koridorlar\u0131na dahi s\u0131zd\u0131\u011f\u0131 s\u00f6ylenen deizm r\u00fczgarlar\u0131\u2026<\/p>\n\n\n\n
Bu durum, sadece bireysel inan\u00e7 meselelerinin \u00f6tesinde, topyek\u00fbn bir ahlaki \u00e7\u00f6k\u00fc\u015f\u00fcn ve medeniyetimizin ta\u015f\u0131y\u0131c\u0131 s\u00fctunlar\u0131na y\u00f6nelik ciddi bir tehdidin habercisidir.<\/p>\n\n\n\n
Elbette, her nesil kendi sorular\u0131n\u0131 sorar, kendi aray\u0131\u015flar\u0131n\u0131 ya\u015far. Ancak bug\u00fcnk\u00fc tablonun basit bir “aramak”tan ibaret olmad\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/p>\n\n\n\n
Kar\u015f\u0131m\u0131zda, inan\u00e7s\u0131zl\u0131\u011f\u0131n bir “moda” haline geldi\u011fi, kutsal\u0131n sorguland\u0131\u011f\u0131, hatta bazen alay konusu yap\u0131ld\u0131\u011f\u0131 vahim bir ger\u00e7eklik durmaktad\u0131r. Bu tehlikeli gidi\u015fat\u0131n temelinde yatan dinamikleri do\u011fru tahlil etmek, \u00e7\u00f6z\u00fcme ula\u015fman\u0131n ilk ve en \u00f6nemli ad\u0131m\u0131d\u0131r.<\/p>\n\n\n\n
Kanaatimce, bu inan\u00e7 erozyonunun en b\u00fcy\u00fck etkenlerinden biri, ne yaz\u0131k ki entelekt\u00fcel \u00e7evrelerimizde, \u00f6zellikle de \u0130slami ilimlere vak\u0131f olmas\u0131 beklenen baz\u0131 profes\u00f6r ilahiyat\u00e7\u0131lar\u0131m\u0131z aras\u0131nda g\u00f6zlemledi\u011fimiz “Hermeneutik bak\u0131\u015f a\u00e7\u0131s\u0131yla \u0130slam’\u0131 de\u011ferlendirme” arzusudur.<\/p>\n\n\n\n
Modernist yorumlar\u0131n, “yeniden okuma” maskesi alt\u0131nda, y\u00fczlerce y\u0131ld\u0131r s\u00fcregelen sahih \u0130slam anlay\u0131\u015f\u0131n\u0131 suland\u0131rma \u00e7abas\u0131, gen\u00e7 zihinlerde b\u00fcy\u00fck bir kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na yol a\u00e7maktad\u0131r. Kutsal metinleri, kendi subjektif yorumlar\u0131na tabi tutma, nasslar\u0131n kesinli\u011fini g\u00f6recelile\u015ftirme ve tarihselli\u011fi bahane ederek dini h\u00fck\u00fcmleri zaafa u\u011fratma gayreti, dinin otoritesini sarsmakla kalm\u0131yor, ayn\u0131 zamanda gen\u00e7lerin manevi dayanaklar\u0131n\u0131 da dinamitliyor.<\/p>\n\n\n\n
Unutmayal\u0131m ki, \u0130slam, bir felsefe deneyi ya da bir be\u015feri ideoloji de\u011fildir. O, Cibril’in kalbimize indirdi\u011fi, as\u0131rlarca \u00fcmmetin ittifak\u0131yla anla\u015f\u0131lan, h\u00fckm\u00fc k\u0131yamete dek baki olan ilahi bir kelamd\u0131r. Onu “yorumlamak” ad\u0131na, asl\u00ee manas\u0131ndan uzakla\u015ft\u0131rmak, m\u00fcminlerin kalplerindeki iman\u0131 zedelemek ve onlar\u0131 \u015f\u00fcphe girdab\u0131na s\u00fcr\u00fcklemek demektir.<\/p>\n\n\n\n
Gen\u00e7 beyinler, dinlerini kendi hocalar\u0131ndan \u015f\u00fcpheyle dinlemeye ba\u015flarsa, s\u0131\u011f\u0131nacaklar\u0131 bir liman bulamazlar.<\/p>\n\n\n\n
Bu durumun do\u011frudan bir sonucu ise ka\u00e7\u0131n\u0131lmaz olarak “ahlaki \u00e7\u00f6k\u00fc\u015f”t\u00fcr. \u0130lahiyat\u0131, sadece bir “metin bilimi”ne indirgeyen, onu ahiret inanc\u0131ndan ve takva boyutundan soyutlayan bir yakla\u015f\u0131m, gen\u00e7lere ne sa\u011flam bir ahlaki pusula sunabilir ne de onlar\u0131 d\u00fcnyevi heveslerin ve nefsan\u00ee arzular\u0131n ku\u015fatmas\u0131ndan koruyabilir. Zira din, sadece teorik bilgi y\u0131\u011f\u0131n\u0131 de\u011fildir; o, ayn\u0131 zamanda bir ya\u015fam bi\u00e7imi, bir ahlak felsefesi ve ilahi bir rehberliktir.<\/p>\n\n\n\n
Dinin dire\u011fi sars\u0131ld\u0131\u011f\u0131nda, ahlak\u0131n binas\u0131 da \u00e7\u00f6kmeye mahk\u00fbmdur. Toplumun en dinamik kesimi olan gen\u00e7li\u011fin, inan\u00e7 zafiyetiyle birlikte ahlaki de\u011ferlerden uzakla\u015fmas\u0131, sadece bireysel bir problem de\u011fil, ayn\u0131 zamanda milli ve manevi gelece\u011fimiz i\u00e7in b\u00fcy\u00fck bir tehdittir.<\/p>\n\n\n\n
Bu noktada sorumluluk hepimizindir. Ba\u015fta ilahiyat fak\u00fcltelerimiz olmak \u00fczere, dini e\u011fitim veren kurumlar\u0131m\u0131z, asli vazifelerini hat\u0131rlamal\u0131d\u0131rlar. \u0130slam’\u0131, tarihin ve g\u00fcn\u00fcm\u00fcz\u00fcn r\u00fczgarlar\u0131ndan etkilenmeden, sahih kaynaklar\u0131yla, Selef-i Salihin’in anlay\u0131\u015f\u0131yla, ruhuyla ve \u00f6z\u00fcyle gen\u00e7 nesillere aktarmak hayati \u00f6nem ta\u015f\u0131maktad\u0131r. Profes\u00f6rlerimizin akademik \u00f6zg\u00fcrl\u00fckleri elbette de\u011ferlidir; ancak bu \u00f6zg\u00fcrl\u00fck, kutsal\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlama ve inan\u00e7lar\u0131 tahrip etme \u00f6zg\u00fcrl\u00fc\u011f\u00fc de\u011fildir.<\/p>\n\n\n\n
Bilakis, \u0130slam’a hizmet etme ve onu do\u011fru anlama sorumlulu\u011funu omuzlar.
Gen\u00e7lerimizin kalplerindeki bu bo\u015flu\u011fu doldurmak, onlar\u0131 tekrar Allah’a ve Peygamber’e (s.a.v.) y\u00f6neltmek, sa\u011flam bir ahlaki zemin in\u015fa etmek i\u00e7in topyek\u00fbn bir gayret g\u00f6stermeliyiz. Bu, sadece vaaz k\u00fcrs\u00fclerinden yap\u0131lacak \u00e7a\u011fr\u0131larla de\u011fil, ailede verilecek do\u011fru e\u011fitimle, medyan\u0131n sorumlu yay\u0131nc\u0131l\u0131\u011f\u0131yla ve ilim ehlinin samimi rehberli\u011fiyle m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n\n\n\n
Deizm, bir moda ak\u0131m\u0131 de\u011fil, bir sapmad\u0131r. Ahlaki \u00e7\u00f6k\u00fc\u015f, kaderimiz de\u011fil, tercihimizin sonucudur. Gen\u00e7li\u011fimizin iman\u0131na d\u00fc\u015fen bu g\u00f6lgeyi kald\u0131rmak, milli ve manevi varl\u0131\u011f\u0131m\u0131z\u0131 korumak i\u00e7in hep birlikte, acil ve kararl\u0131 ad\u0131mlar atmak zorunday\u0131z.<\/p>\n\n\n\n
Aksi takdirde, gelecekte bizi bekleyen tablo, bug\u00fcn tahayy\u00fcl etti\u011fimizden \u00e7ok daha vahim olabilir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Son zamanlarda y\u00fckselen bir endi\u015fe dalgas\u0131, milletimizin vicdan\u0131n\u0131 derinden sars\u0131yor: Gen\u00e7lerimiz aras\u0131nda, ne yaz\u0131k ki ilahiyat fak\u00fcltelerimizin koridorlar\u0131na dahi s\u0131zd\u0131\u011f\u0131 s\u00f6ylenen deizm r\u00fczgarlar\u0131\u2026<\/p>\n","protected":false},"author":2,"featured_media":10728,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"aside","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[88],"tags":[],"class_list":["post-10729","post","type-post","status-publish","format-aside","has-post-thumbnail","hentry","category-oneriler","post_format-post-format-aside"],"jetpack_featured_media_url":"https:\/\/altinisik.org\/wp-content\/uploads\/2025\/06\/6f577d32-4abb-43fd-a343-c29ac9e1427c-1.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10729"}],"version-history":[{"count":0,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/posts\/10729\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=\/wp\/v2\/media\/10728"}],"wp:attachment":[{"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/altinisik.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}